Exegetical

In Angelomorphic Christology author Charles Gieschen demonstrates that angel and angel-related traditions, especially those built upon the so-called Angel of the Lord figure in the Hebrew Bible, had a profound impact upon the origin, development, and shape of early Christian claims about Jesus.

Gieschen's book falls neatly into two halves. The first catalogues the various antecedents for Angelomorphic Christology--Jewish speculation about principal angels, mediator figures, and related phenomena--with chapters on An Angelomorphic God, Angelomorphic Divine Hypostases (including the Divine Name, the Divine Glory, Wisdom, the Word, the Spirit and Power), Principal Named Angels, and Angelomorphic Humans. The book's second half examines the evidence for Angelomorphic Christology in early Christian literature. This portion begins with a brief overview of the principal Angel and Angelomorphic Christology from Justin to Nicea and then examines in turn the Pseudo-Clementines, the Shepherd of Hermas, the Ascension of Isaiah, the Revelation of John, the Fourth Gospel, the Epistle to the Hebrews, and the Pauline Corpus.

Gieschen argues that Christian use of the angelomorphic tradition did not spawn a new and variant kind of Christology, one that competed with accepted belief about Jesus for early Christians' favor, but instead shows how Christians adapted an already variegated Jewish tradition to weave a single story about a common Lord.

Although he loomed large during his lifetime, Martin Hans Franzmann has faded away in the minds of American Lutherans. Memories of him typically orbit around an appreciation for his hymnody. He was, however, more than a hymn writer. To only understand or appreciate his hymns is to only understand or appreciate a part of him. This book seeks to shine a light on a brilliant and gifted poet of the church by unpacking and analyzing his life and work. In so doing, it is hoped that he will loom large once again. Franzmann's hymns have endured for a reason, namely because he was singularly focused on teaching people to hear the voice of God in the text of the Scriptures. ""While Martin Luther was the one to state that the Scriptures do not belong to anyone except God alone, it was Martin Franzmann who applied this truth with his doxological approach to interpreting them. In this book, rising Lutheran scholar Matthew Borrasso masterfully explicates how this respected seminary professor, who also possessed the heart of a poet, came to regard the exegesis of biblical texts as more of an art than a science. In the process, he succeeds in shedding additional light on related twentieth-century conflicts over the Bible that swept through not only the Wisconsin Lutheran Synod in which Franzmann was reared and the Missouri Synod he tried to save from schism, but most all of American Protestantism."" --Jon Diefenthaler, LCMS District President Emeritus and adjunct professor at Concordia Seminary, St. Louis Matthew E. Borrasso is the pastor of Redeemer Evangelical Lutheran Church in Parkton, Maryland. He has a BA from Concordia University Chicago (2008), a MACM from Northern Seminary (2012), a MDiv from Concordia Seminary (2014), and an STM from United Lutheran Seminary (2018).

How did the apostles understand the Old Testament? Although relatively few in number, the New Testament's explicit summaries of the Old Testament story of Israel give readers direct access into the way the earliest Christians told this story--that is to say, into the way they did biblical theology. This stimulating New Studies in Biblical Theology volume examines the passages in the Synoptic Gospels, Acts, Paul's letters, and Hebrews which recount the characters, events, and institutions of Israel's story in chronological order and at substantial length. The authors demonstrate just how valuable a lens these summaries provide for a clearer vision of the earliest Christians' practice of biblical theology. In doing so, they also show how contemporary readers can and should follow the apostles' example. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

"In the Old Testament we read God's word as it was spoken to his people Israel. Today, thousands of years later, we hear in these thirty-nine books his inspired and authoritative message for us."

These twin convictions, shared by all of the contributors to The New International Commentary on the Old Testament, define the goal of this ambitious series of commentaries. For those many modern readers who find the Old Testament to be strange and foreign soil, the NICOT series serves as an authoritative guide bridging the cultural gap between today's world and the world of ancient Israel. Each NICOT volume aims to help us hear God's word as clearly as possible.

Scholars, pastors, and serious Bible students will welcome the fresh light that this commentary series casts on ancient yet familiar biblical texts. The contributors apply their proven scholarly expertise and wide experience as teachers to illumine our understanding of the Old Testament. As gifted writers, they present the results of the best recent research in an interesting manner.

Each commentary opens with an introduction to the biblical book, looking especially at questions concerning its background, authorship, date, purpose, structure, and theology. A select bibliography also points readers to resources for their own study. The author's own translation from the original Hebrew forms the basis of the commentary proper. Verse-by-verse comments nicely balance in-depth discussions of technical matters -- textual criticism, critical problems, and so on -- with exposition of the biblical writer's theology and its implications for the life of faith today.

The first of John N. Oswalt's two-part study of the book of Isaiah for the NICOT series, this commentary on chapters 1û39 combines theological acumen, literary sensitivity, philological expertise, and historical knowledge to present a faithful and accurate reading of one of the Old Testament's most important books.

In the introduction to this work, Oswalt considers Isaiah's background, unity of composition, date and authorship, canonicity, Hebrew text, theology, and problems of interpretation, and he offers a select bibliography for further research. Oswalt also provides substantial discussions of several issues crucial to the book of Isaiah. He notes, for example, that scholars often divide Isaiah into three divisions, with chapters 1-39 addressing Isaiah's contemporaries in the eighth century B.C., chapters 40-55 presupposing the exile of the sixth century, and chapters 56-66 presupposing the eventual return from exile. While taking this scholarship into account Oswalt defends the unity of the prophetic book and argues convincingly that the whole book can be attributed to the Isaiah of the eighth century.

The commentary proper, based on Oswalt's own translation of the Hebrew text, provides pastors, scholars, and students with a lucid interpretation of the book of Isaiah in its ancient context as well as an exposition of its message for today.

Breath of God, Yet Work of Man tells a story of Lutheran biblical interpretation. Scholars, students, and pastors will appreciate this textbook and reference book that delves into the history of Lutheran hermeneutics, including a discussion of synodical positions from Luther to the present.

Christ in the Psalms takes the reader on a thought-provoking and enlightening pilgrimage through this beloved prayer book of the Church. Lively and highly devotional, this book holds a wealth of insight into the beloved Scriptures, the world of the Early Church, and the Apostles themselves, who constantly used and referred to the Psalms in their own writings. Appropriate for Great Lent or any other time of the year.

From the author of the books in the "Orthodox Christian Reflections" Bible Commentary series (The Trial of Job: Orthodox Christian Reflections on the Book of Job, Creation and the Patriarchal Histories: Orthodox Christian Reflections on the Book of Genesis, and others).

The Greek edition of the New Testament known as the Textus Receptus, from the fifteenth and sixteenth centuries, has thousands more words than earlier manuscripts of the second through fourth centuries. Major English translations based on the Textus Receptus, such as Tyndale's New Testament and the King James Version, have all these extra verses, phrases, and words.

This book clearly presents these additions to English readers and then explains why they were added. Scribes often made insertions based on their knowledge of the other gospels, other passages of Scripture, Christian theology, and oral traditions. By understanding the sources and probable reasons for the insertions, students and teachers of the Bible can make informed translation and interpretive decisions.

This commentary draws its content from the Concordia Commentary series. This new lay-friendly edition includes all of the original translation and commentary but excludes technical notes, original biblical languages, and terminology required of an academic edition. Today's world holds similar challenges that were present in Corinth during Paul's time. This commentary shows how Paul witnesses to Christ as a clear beacon who guides us through all of lives issues.

This concise introduction to the interpretation of the book of Exodus encourages in-depth study of the text and deliberate grappling with related theological and historical questions by providing a critical assessment of key interpreters and interpretative debates. It draws on a range of methodological approaches (author-, text-, and reader-centered) and reflects the growing scholarly attention to the reception history of biblical texts, increasingly viewed as a vital aspect of interpretation rather than an optional extra.

Throughout Discovering Exodus, Ralph Hawkins gives strategies for reading the book of Exodus, including archaeological criticism. He also reviews key issues raised by Exodus and connects these issues to questions of how this important Old Testament book should be interpreted today.

This book offers a clear and constructive account of the nature and attributes of God. It addresses the doctrine of God from exegetical, historical, and constructive-theological perspectives, bringing the biblical portrayal of God in relationship to the world into dialogue with prominent philosophical and theological questions. The book engages questions such as: Does God change? Does God have emotions? Does God know the future? Is God entirely good and loving? How can God be one and three? Chapters correspond to the major metaphysical and moral attributes of God.