1 Corinthians - Concordia Commentary
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1 Kings 1-11 Concordia Commentary
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1 Kings12-22 Concordia Commentary
Despite this concentration, the main subject of this body of literature is still God. This history presents God - the holy, righteous, just, merciful, compassionate, gracious omnipotent, and omniscient Deity - in relationship with Israel.
Keeping in the Biblically faithful, Gospel-centered tradition of the acclaimed Concordia Commentary series, this newest addition to the series displays God as the Ruler of the nations, the God of chastisement and punishment, but also the God of deliverance and salvation.
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1-3 John - Concordia Commentary
In 1-3 John - Concordia Commentary covers the epistles of John, the last living apostle in his writing to his "children."
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2 Peter and Jude - Concordia Commentary
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2 Samuel-Concordia Commentary
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Acts (New Cambridge Bible Commentary)
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Amos - Concordia Commentary
In Amos - Concordia Commentary, author Dr. Reed Lessing expounds Amos as a book that proclaims God's Law and his Gospel in Jesus Christ.
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Book of Psalms (NICOT)
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Colossians - Concordia Commentary
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Commentary on the Psalms: 3 Volume Set
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Concordia Commentary Micah
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Daniel - Concordia Commentary
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Deuteronomy
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Ecclesiastes - Concordia Commentary
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Ephesians Concordia Commentary
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Ezekiel 1-20 - Concordia Commentary
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Ezekiel 21-48 - Concordia Commentary
Ezekiel 21-48 - Concordia Commentary expounds upon the later chapters of Ezekial according to the book's classic prophetic outline.
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Ezra and Nehemiah - Concordia Commentary
God raised up extraordinary individuals of faith to rebuild the Jerusalem temple and prepare for the coming of the Messiah. These books offer hope and comfort by showing us what God accomplishes through his people's faithful labors and, more importantly, in Jesus Christ, who fully accomplished our salvation through his perfect life, atoning death, and glorious resurrection. God continues to show his gracious mercy in Christ to his people despite their faults and failures, their self-centeredness and fickle love for righteousness. These themes give the books of Ezra and Nehemiah their power and their reason for being part of God's sacred Scriptures.
About the Series:
The Concordia Commentary Series: A Theological Exposition of Sacred Scripture is written to enable pastors and teachers of the Word to proclaim the Gospel with greater insight, clarity, and faithfulness to the divine intent of the biblical text.
This landmark work will cover all the canonical books of the Old and New Testaments, interpreting Scripture as a harmonious unity centered in the person and work of Jesus Christ. Every passage bears witness to the Good News that God has reconciled the world to Himself through our Lord's life, death, and resurrection.
The commentary fully affirms the divine inspiration, inerrancy, and authority of Scripture as it emphasizes ''that which promotes Christ'' in each pericope.
Authors are sensitive to the rich treasury of language, imagery, and themes found throughout Scripture, including such dialectics as Law and Gospel, sin and grace, death and new life, folly and wisdom, demon possession and the arrival of the kingdom of God in Christ. Careful attention is given to the original Hebrew, Aramaic, or Greek. Further light is shed on the text from archaeology, history, and extra-biblical literature. Finally, Scripture's message is applied to the ongoing life of the church in terms of ministry, worship, proclamation of the Word, Baptism, the Lord's Supper, confession of the faith--all in joyful anticipation of the life of the world to come.
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Galatians Concordia Commentary
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Genesis 1-11 - Ancient Christian Commentary on Scripture
The rich tapestry of the creation narrative in the early chapters of Genesis proved irresistible to the thoughtful, reflective minds of the church fathers. Within them they found the beginning threads from which to weave a theology of creation, Fall, and redemption. Following their mentor the apostle Paul, they explored the profound significance of Adam as a type of Christ, the second Adam. The six days of creation proved especially attractive among the fathers as a subject for commentary, with Basil the Great and Ambrose producing well-known Hexaemerons. Similarly, Augustine devoted portions of five works to the first chapter of Genesis.
As in previous volumes within the Ancient Christian Commentary on Scripture, the range of comment contained in this volume spans from the first century to the eighth and from East to West, from Greek and Latin speakers to Syriac.
This ACCS volume on Genesis 1-11 opens up a treasure house of ancient wisdom that allows these faithful witnesses, some appearing here in English translation for the first time, to speak with eloquence and intellectual acumen to the church today. Especially helpful is the volume editor's provision of Septuagintal alternative readings to the Masoretic text, which are often necessary to understanding the fathers' flow of thought.
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Genesis 12-50 - Ancient Christian Commentary on Scripture
Genesis 12-50 recounts the history of the patriarchs--Abraham, Isaac, Jacob, and Joseph. From their mentors Paul, Peter, Stephen, and the author of the letter to the Hebrews, the early fathers learned to draw out the spiritual significance of the patriarchal narrative for Christian believers. The Alexandrian school especially followed Paul's allegorical use of the story of Sarah and Hagar as they interpreted the Genesis accounts. The Antiochene school eschewed allegorical interpretation but still set about to find moral lessons in the ancient narrative. For all of them the events pointed toward the promises of the age to come, the new age revealed in the resurrection of Jesus.
Among the principal Greek-speaking commentators included within this Ancient Christian Commentary on Scripture volume, readers will find Origen, Didymus the Blind, John Chrysostom, and Cyril of Alexandria. Among the Latin-speaking interpreters they will find Ambrose of Milan, Augustine of Hippo, Caesarius of Arles, and Bede the Venerable. Ephrem the Syrian is the most commonly cited Syriac-speaking interpreter, while the fifth-century Catena on Genesis provides access to such fathers as Eusebius of Caesarea, Basil the Great, Gregory of Nazianzus, Gregory of Nyssa, Didymus of Alexandria, Epiphanius of Salamis, Irenaeus of Lyons, Eusebius of Emesa, Severian of Gabala, and Theodore of Mopsuestia among others.
Varied in texture and nuance, the interpretations cited provide a wealth of ancient wisdom, some appearing here in English translation for the first time, to stimulate the mind and nourish the soul of the church today.
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Hebrews (NTL)
This volume of the New Testament Library offers a thorough and careful commentary on the complicated book of Hebrews, showing its meaning within the context of ancient culture and the theological development of the early church. Written by one of the leading New Testament scholars of the present generation, this commentary offers remarkable insights into the Hellenistic, Roman, and Jewish contexts of the book of Hebrews.
The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.
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Hebrews - Ancient Christian Commentary on Scripture
Distinctive in form, content, and style, the epistle to the Hebrews offers a profound high Christology and makes an awe-inspiring contribution to our understanding of Jesus as our High Priest. The earliest extant commentary on the letter comes to us in thirty-four homilies from John Chrysostom. These homilies serve to anchor the excerpts chosen by the editors of this volume because of their unique place in the history of interpretation. In addition to being the first comprehensive commentary on the letter, they deeply influenced subsequent interpretation in both the East and the West, and their rhetorical eloquence has long been acknowledged.
As in other Ancient Christian Commentary on Scripture volumes, the excerpts chosen range widely over geography and time, from Justin Martyr and Clement of Rome in the late first and early second century to Bede the Venerable, Isaac of Nineveh, Photius, and John of Damascus in the eighth and ninth centuries. The Alexandrian tradition is well represented in Clement of Alexandria, Origen, Athanasius, Didymus, and Cyril of Alexandria, while the Antiochene tradition is represented in Ephrem the Syrian, Theodore of Mopsuestia, Severian of Gabala, and Theodoret of Cyr. Italy and North Africa in the West are represented by Ambrose, Cassiodorus, and Augustine, while Constantinople, Asia Minor and Jerusalem in the East are represented by the Great Cappadocians--Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa--Eusebius, Cyril of Jerusalem, and Jerome.
This volume offers a rich treasure of ancient wisdom from Hebrews for the enrichment of the church today.
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Hebrews Concordia Commentary
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