Commentaries

Despite this concentration, the main subject of this body of literature is still God. This history presents God - the holy, righteous, just, merciful, compassionate, gracious omnipotent, and omniscient Deity - in relationship with Israel.

Keeping in the Biblically faithful, Gospel-centered tradition of the acclaimed Concordia Commentary series, this newest addition to the series displays God as the Ruler of the nations, the God of chastisement and punishment, but also the God of deliverance and salvation.

The Acts of the Apostles--or more in keeping with the author's intent, the Acts of the Ascended Lord--is part two of Luke's story of all that Jesus began to do and teach. In it he recounts the expansion of the church as its witness spread from Jerusalem to all of Judea and Samaria and to the ends of the earth. While at least forty early church authors commented on Acts, the works of only three survive in their entirety--John Chrysostom's Homilies on the Acts of the Apostles, Bede the Venerable's Commentary on the Acts of the Apostles and a long Latin epic poem by Arator. In this Ancient Christian Commentary on Scripture volume, substantial selections from the first two of these appear with occasional excerpts from Arator alongside many excerpts from the fragments preserved in J. A. Cramer's Catena in Acta SS. Apostolorum. Among the latter we find selections from Basil the Great, Gregory of Nazianzus, Gregory of Nyssa, Ephrem the Syrian, Didymus the Blind, Athanasius, Jerome, John Cassian, Augustine, Ambrose, Justin Martyr, Irenaeus, Theodoret of Cyr, Origen, Cyril of Jerusalem, Cyril of Alexandria, Cassiodorus, and Hilary of Poitiers, some of which are here translated into English for the first time. As readers, we find these early authors transmit life to us because their faith brought them into living and experiential contact with the realities spoken of in the sacred text.

Ezekiel 21-48 - Concordia Commentary expounds upon the later chapters of Ezekial according to the book's classic prophetic outline.

Genesis 12-50 recounts the history of the patriarchs--Abraham, Isaac, Jacob, and Joseph. From their mentors Paul, Peter, Stephen, and the author of the letter to the Hebrews, the early fathers learned to draw out the spiritual significance of the patriarchal narrative for Christian believers. The Alexandrian school especially followed Paul's allegorical use of the story of Sarah and Hagar as they interpreted the Genesis accounts. The Antiochene school eschewed allegorical interpretation but still set about to find moral lessons in the ancient narrative. For all of them the events pointed toward the promises of the age to come, the new age revealed in the resurrection of Jesus. Among the principal Greek-speaking commentators included within this Ancient Christian Commentary on Scripture volume, readers will find Origen, Didymus the Blind, John Chrysostom, and Cyril of Alexandria. Among the Latin-speaking interpreters they will find Ambrose of Milan, Augustine of Hippo, Caesarius of Arles, and Bede the Venerable. Ephrem the Syrian is the most commonly cited Syriac-speaking interpreter, while the fifth-century Catena on Genesis provides access to such fathers as Eusebius of Caesarea, Basil the Great, Gregory of Nazianzus, Gregory of Nyssa, Didymus of Alexandria, Epiphanius of Salamis, Irenaeus of Lyons, Eusebius of Emesa, Severian of Gabala, and Theodore of Mopsuestia among others. Varied in texture and nuance, the interpretations cited provide a wealth of ancient wisdom, some appearing here in English translation for the first time, to stimulate the mind and nourish the soul of the church today.

No book of the Old Testament is more frequently quoted in the New than Isaiah, and no portion of Isaiah is more frequently quoted in the New than the typologically fertile soil of Isaiah 40-66. Still, as interpreted by the fathers, Isaiah presents a message that is far more soteriological than christological, leading readers to a deeper understanding of God's judgment and salvation. Isaiah 40-66 provides us with the closest thing the Old Testament has to offer regarding a systematic theology. The excerpts included in this Ancient Christian Commentary on Scripture volume offer us a rich array of differing styles, principles, and theological emphases, from Theodoret of Cyr to Eusebius and Procopius, to Cyril of Alexandria, Jerome and Augustine. Readers will be enriched by the wide-ranging selections, some of which are translated here into English for the first time.