Commentaries

Despite this concentration, the main subject of this body of literature is still God. This history presents God - the holy, righteous, just, merciful, compassionate, gracious omnipotent, and omniscient Deity - in relationship with Israel.

Keeping in the Biblically faithful, Gospel-centered tradition of the acclaimed Concordia Commentary series, this newest addition to the series displays God as the Ruler of the nations, the God of chastisement and punishment, but also the God of deliverance and salvation.

In Amos - Concordia Commentary, author Dr. Reed Lessing expounds Amos as a book that proclaims God's Law and his Gospel in Jesus Christ.

Ezekiel 21-48 - Concordia Commentary expounds upon the later chapters of Ezekial according to the book's classic prophetic outline.

The rich tapestry of the creation narrative in the early chapters of Genesis proved irresistible to the thoughtful, reflective minds of the church fathers. Within them they found the beginning threads from which to weave a theology of creation, fall and redemption. Following their mentor, the apostle Paul, they explored the profound significance of Adam as a type of Christ, the second Adam. The six days of creation proved especially attractive among the fathers as a subject for commentary, with Basil the Great and Ambrose producing well-known Hexaemerons. Similarly, Augustine devoted portions of five works to the first chapter of Genesis. As in previous volumes within the Ancient Christian Commentary on Scripture, the range of comment contained in Genesis 1--11 spans from the first century to the eighth, from East to West, and from Greek and Latin speakers to Syriac. Especially helpful in this volume is editor Andrew Louth's supply of Septuagintal alternative readings to the Masoretic text, which are often necessary to understanding the fathers' flow of thought. Genesis 1--11 opens up a treasure house of ancient wisdom--allowing these faithful witnesses, some appearing here in English translation for the first time, to speak with eloquence and intellectual acumen to the church today.

Distinctive in form, content and style, the epistle to the Hebrews offers a profound high Christology and makes an awe-inspiring contribution to our understanding of Jesus as our High Priest. The earliest extant commentary on the letter comes to us in thirty-four homilies from John Chrysostom. These homilies serve to anchor the excerpts chosen by the editors of this volume because of their unique place in the history of interpretation. In addition to being the first comprehensive commentary on the letter, they deeply influenced subsequent interpretation in both the East and the West, and their rhetorical eloquence has long been acknowledged. As in other Ancient Christian Commentary volumes, the excerpts chosen range widely over geography and time from Justin Martyr and Clement of Rome in the late first and early second century to The Venerable Bede, Isaac of Nineveh, Photius and John of Damascus in the eighth and ninth centuries. The Alexandrian tradition is well represented in Clement of Alexandria, Origen, Athanasius, Didymus and Cyril of Alexandria, while the Antiochene tradition is represented in Ephrem the Syrian, Theodore of Mopsuestia, Severian of Gabala and Theodoret of Cyr. Italy and North Africa in the West are represented by Ambrose, Cassiodorus and Augustine, while Constantinople, Asia Minor and Jerusalem in the East are represented by the Great Cappadocians--Basil the Great, Gregory of Nazianzus and Gregory of Nyssa--Eusebius, Cyril of Jerusalem and Jerome. Edited by Erik M. Heen and Philip D. W. Krey, this volume offers a rich treasure of ancient wisdom from Hebrews for the enrichment of the church today.