Exegetical

The Acts of the Apostles is really the second volume in the two-part writing scholars call Luke-Acts. It continues the story begun in the Gospel of Luke, showing how the Good News offered by Jesus to the outcast of the people was eventually extended to the end of the earth," so that Gentiles as well as Jews came to share in the blessings of God.

This commentary treats Luke-Acts as an apologetic history. It takes with equal seriousness both Luke's literary artistry and his historical interests, fitting his methods comfortably within the ancient standards of historiography. This perspective illustrates in particular that Luke's historical narrative serves a definite religious intent. Tracing that intent through the specific contours of Luke's story is the special contribution of this commentary.

In Angelomorphic Christology author Charles Gieschen demonstrates that angel and angel-related traditions, especially those built upon the so-called "Angel of the Lord" figure in the Hebrew Bible, had a profound impact upon the origin, development, and shape of early Christian claims about Jesus.

Gieschen's book falls neatly into two halves. The first catalogues the various antecedents for Angelomorphic Christology--Jewish speculation about principal angels, mediator figures, and related phenomena--with chapters on "An Angelomorphic God," "Angelomorphic Divine Hypostases" (including the Divine Name, the Divine Glory, Wisdom, the Word, the Spirit and Power), Principal Named Angels, and Angelomorphic Humans. The book's second half examines the evidence for Angelomorphic Christology in early Christian literature. This portion begins with a brief overview of the principal Angel and Angelomorphic Christology from Justin to Nicea and then examines in turn the Pseudo-Clementines, the Shepherd of Hermas, the Ascension of Isaiah, the Revelation of John, the Fourth Gospel, the Epistle to the Hebrews, and the Pauline Corpus.

Gieschen argues that Christian use of the angelomorphic tradition did not spawn a new and variant kind of Christology, one that competed with accepted belief about Jesus for early Christians' favor, but instead shows how Christians adapted an already variegated Jewish tradition to weave a single story about a common Lord.

Gerhard'sAnnotations on the Revelation of St. John the Theologian had not yet been published at the time of his death; Gerhard's son, Johann Ernst Gerhard (1621-1668), oversaw the publication of many of his father's works, including this 1643 edition of the Annotations.

Rev. Paul A. Rydecki's translation of the Annotations is the first published English translation of this important book. It is the twelfth volume from Gerhard's works to be published by Repristination Press. It is the seventh volume of Rev. Rydecki's translations from the writings of Aegidius Hunnius and Johann Gerhard.

This revised edition of Biblical Exegesis in the Apostolic Period brings Longenecker's valued work up to date with current research in this important field of study.

The claim that the events of Jesus' life, death, and resurrection took place "according to the Scriptures" stands at the heart of the New Testament's message. All four canonical Gospels declare that the Torah and the Prophets and the Psalms mysteriously prefigure Jesus. The author of the Fourth Gospel states this claim succinctly: in his narrative, Jesus declares, "If you believed Moses, you would believe me, for he wrote about me" (John 5:46). Yet modern historical criticism characteristically judges that the New Testament's christological readings of Israel's Scripture misrepresent the original sense of the texts; this judgment forces fundamental questions to be asked: Why do the Gospel writers read the Scriptures in such surprising ways? Are their readings intelligible as coherent or persuasive interpretations of the Scriptures? Does Christian faith require the illegitimate theft of someone else's sacred texts?

Echoes of Scripture in the Gospels answers these questions. Richard B. Hays chronicles the dramatically different ways the four Gospel writers interpreted Israel's Scripture and reveals that their readings were as complementary as they were faithful. In this long-awaited sequel to his Echoes of Scripture in the Letters of Paul, Hays highlights the theological consequences of the Gospel writers' distinctive hermeneutical approaches and asks what it might mean for contemporary readers to attempt to read Scripture through the eyes of the Evangelists. In particular, Hays carefully describes the Evangelists' practice of figural reading--an imaginative and retrospective move that creates narrative continuity and wholeness. He shows how each Gospel artfully uses scriptural echoes to re-narrate Israel's story, to assert that Jesus is the embodiment of Israel's God, and to prod the church in its vocation to engage the pagan world.

Hays shows how the Evangelists summon readers to a conversion of their imagination. The Evangelists' use of scriptural echo beckons readers to believe the extraordinary: that Jesus was Israel's Messiah, that Jesus is Israel's God, and that contemporary believers are still on mission. The Evangelists, according to Hays, are training our scriptural senses, calling readers to be better scriptural people by being better scriptural poets.

Third volume of the long-awaited translation of one of Augustines classics and a great work in Christian literature. Newly translated by Maria Boulding, O.S.B., whose masterful translation of Augustines Confessions in the same series has been praised as being of a different level of excellence from practically anything else in the market (Bishop Rowan Williams, Monmouth, England). As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. They recapitulate and focus the experiences of Augustines personal life, his theological reflections, and his pastoral concerns as Bishop of Hippo.

2022 Center for Biblical Studies Award Finalist in Old Testament

The death and resurrection of Joseph. Towards the end of Genesis, the narrative slows down to tell the story of Joseph. There is no dispute that Joseph's story is unique, but why does it deserve such focused attention? And how does this story relate to the rest of Genesis?

In Figuring Resurrection, Jeffrey Pulse presents the view that Joseph is a death-and-resurrection figure. A close literary reading of Genesis 37-50 reveals that Joseph's story is one of rejection and restoration, descent and ascent, condemnation and exaltation, exile and return, death and resurrection. Far from a lengthy diversion, Joseph's story of "death and resurrection" plays an important role in the theology of Genesis and later Second Temple Jewish literature. Figuring Resurrection has implications for our understanding of Joseph's narrative, the book of Genesis, Hebrew thinking on the afterlife, and typology.